نوع مقاله : علمی ـ پژوهشی
نویسنده
استادیار، دانشکده علوم تربیتی دانشگاه بین المللی علامه عسکری(ره)، قم، ایران.
چکیده
کلیدواژهها
موضوعات
عنوان مقاله [English]
نویسنده [English]
The purpose of the present study is to investigate the nature and essence of pure life (Hayat-e Tayyibah) in the thought of Islamic scholars. This research is an applied study. Data collection was performed using the note-taking method, and the grounded theory approach was utilized for data analysis. The obtained results indicate that the concept of "pure life" in the thought of Islamic philosophers and scholars is defined as an ideal and perfected human life achieved through the centrality of rationality, moral virtue, and proximity to God. These perspectives have been examined from various viewpoints, including philosophical, mystical, social, and Shiite dimensions. Miskawayh emphasizes self-purification and practical wisdom; Al-Farabi considers the utopian virtuous city (Madina al-Fadila) and the leadership of the philosopher-prophet as central; Avicenna identifies connection to the active intellect as the way to achieve happiness (Avicenna, 1384, pp. 310–315); Al-Ghazali gives primacy to Sufism and servitude; Khwaja Nasir al-Din al-Tusi offers a synthesis of reason and divine law; and Ibn Khaldun explains pure life within primitive society using a historical-social approach. Contemporary thinkers such as Imam Khomeini, Ayatollah Motahhari, and Ayatollah Khamenei have also defined this concept within the context of Islamic government and the modern Islamic civilization by adding political and revolutionary concepts. The research results show that pure life manifests in three dimensions: the individual dimension, which includes the two components of rationality/wisdom and self-purification/ethics, achieved through theoretical reason, practical reason, and moral virtues; the social dimension, which includes the two components of society/justice and leadership/governance, drawn from the categories of the virtuous city, social solidarity, and the guardianship of the Islamic jurist (Wilayat al-Faqih); and the metaphysical dimension, which includes worship and divine proximity, shaped by the categories of mysticism and intuition, sincerity and servitude, and the immortality of the soul.
کلیدواژهها [English]
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