نوع مقاله : علمی ـ پژوهشی
نویسندگان
1 دانشیار گروه علم سیاست پژوهشگاه فرهنگ و اندیشه اسلامی
2 دانشجوی دکتری دانشگاه باقرالعلوم(ره) و پژوهشگر پژوهشکده علوم و اندیشه سیاسی
چکیده
کلیدواژهها
عنوان مقاله [English]
نویسندگان [English]
Developing a relationship between the two variables of religious differences and the Islamic unity has been one of the main concerns of current Islamic scholars. In some cases, the inference made from these two variables, has faced Islamic communities with different crises which religious extremism, in present-time era, is one of the obvious examples of it. The thought of some present scholars has been organized in such a way that despite acknowledging religious differences, there will be no damages to the unity of Islamic communities as the "Ummah." Seyyed Abdul Hussain Mousavi Ameli (1873-1957) is one of these contemporary scholars, who as a great harbinger of the Islamic unity, presents unity between the sects not as a compromise in religious beliefs, but as their convergence against Islam's enemies. Using the ijtihad method in the two realms of religion's principles and foundations (Fiqh al-wifaq), and its branches and comparison of subsidiary religious rules (Fiqh al-khilaf), Allameh Sharafuddin sought to present the strategy that the main principles of the religion are shared to religious sects and focused on these principles, they can unite against Islam's enemies and existing differences among Jurisprudential views, whenever based on ijtihad rules, is revered by all sects. In the intellectual system of Allameh Sharafuddin, the analysis on the issue of religious differences and its relation to the Islamic unity, also can be presented in such a way that in a special mechanism, religious differences could be the axis of unity and convergence between Islamic communities against the common enemies.
کلیدواژهها [English]
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