1. Dilthey, W. (1394 AP). The formation of the historical world in human sciences (M. Sanei Darhabidi, Trans.). Tehran: Qoqnus. [In Persian]
2. Durkheim, E. (1369 AP). About the division of social work (B. Parham, Trans.). Babol: Babol Library. [In Persian]
3. Foucault, M. (1997). Technologies of the Self. In Ethics: Subjectivity and Truth, edited by Paul Rabinow, 223-252.
4. Gregi, A., Moqadas, A., & Gorgi, J. (1396 AP). Sociology of the body and its implications in human rights. Interdisciplinary Studies in Humanities, 10(37). pp. 125-153. [In Persian]
5. Hsieh, H. F., & Shannon, S. E. (2005). Three approaches to qualitative content analysis. Qualitative health research, 15(9), 1277-1288.
6. Iman, M. T., & Noshed, M. R. (1390 AP). Qualitative content analysis. Research Journal, 3(6), pp. 15-44. [In Persian]
7. Jalaipour, M. R. (1392 AP). Religion and social theory, in conversation with sociologists. Tehran: Kavir. [In Persian]
8. Kantorowicz. E. H. (1957). The King`s two bodies, an essay on Medieval Political Theology. Princeton, NJ: Princeton University Press.
9. Khatami, M. (1386 AP). Sadraian essays (1st ed.). Tehran: Elm. [In Persian]
10. Lin, D. & Tsai, P. (2013). Reviwe of Religion and Modern Society: Citizenship, Secularization and the State. New York: Springer.
11. Mohammadi Asl, A. (1399AP). Lonely community. Tehran: Arman Rushd. [In Persian]
12. Mostafavi, Shams al-Maluk. (1396AP). Reviewing and criticizing the book Orientalism, Postmodernism and Globalization. Critical research journal of humanities texts and programs (special journal), (47), pp. 267-285. [In Persian]
13. Nietzsche, F. (1362 AP). Antichrist (A. A. Dastgheib, Trans.). Isfahan: porsesh. [In Persian]
14. Parsania, H. (1389 AP). Critical methodology of Sadraei Wisdom. Qom: Ketab-e Farda. [In Persian]
15. Parsania, H. (1392 AP). Theory and culture, the fundamental methodology of the development of social theories. Culture Strategy, 6(23), pp. 7-28. [In Persian]
16. Parsania, H., Talei Ardakani, M. (1392 AP). Fundamental methodology and applied methodology in social sciences with emphasis on realism and nominalism. Social Cultural Knowledge, 4(14), pp. 73-96. [In Persian]
17. Sedgwick, P. (1388 AP). Descartes to Derrida, a review of European philosophy (M. R. Akhundzadeh, Trans.). Tehran: Nashr-e Ney. [In Persian]
18. Shojaeezand, A. (2013). Religion and Mundane Affairs: Different Insights of Religions Concerning Mundane. Religion thought, 13(46), pp. 85-118.
19. Thompson, K. (1990). Religion: The British Contribution. The British Journal of Sociology, 41(4), pp. 531-535.
20. Turner, B. S. (1380 AP). Weber and Islam, with critical footnotes and an introduction to Max Weber‘s sociology (H. Bostan, A, Salimi., & A. R. Alizadeh, Trans.). Qom: Research Institute of Hawzah and University. [In Persian]
21. Turner, B. S. (1991). Religion and Social Theory. London: Sage.
22. Turner, B. S. (2008). The Body & Society: Explorations in Social Theory (3rd ed.). Los Angeles: Sage.
23. Turner, B. S. (2011). Religion and Modern Society: Citizenship, Secularization and the State. New York: Cambridge University Press.