Secularism or the separation of religion and morality from the public arena, politics, and government power in general, is influenced by the prevailing post-Descartes dichotomies, regardless of connections and relationships. In the realm of politics, which is the main topic of this paper, secularists emphasize the freedom of faith, the legal equality of religions, and the moral choices and neutrality of governments. It is claimed that this neutrality is due to the avoidance of religious and moral commitments and attachments to an area that can be detrimental to individual rights and civil liberties and equality. Secular governments are not against loyalty, but only loyalty to the government and its rules and regulations is promoted and allowed. How, and fundamentally, the alleged neutrality can be summed up in primary and secondary loyalty to the government is itself a serious question and paradox. The paradox of dualism hidden in secularism; That is, the duality of individual and social life, the paradox of transnational diversity and state unity, and the disregard for the conceptual relationship between God and man and his rights and capabilities as the basis for the justifiability of human rights, are major paradoxes of secularism.
Afrough, E. (1380 AP). Theoretical Perspectives on Class Analysis and Development. (2nd). Tehran: Institute of Culture and Knowledge. [In Persian]
Afrough, E. (1390 AP). An introduction to the relationship between ethics and politics, a critique of Machiavellianism. Tehran: Surah Mehr Publications. [In Persian]
Afrough, E. (1398 AP). Monotheistic populism and human rights. Qom: University of Religions and Denominations Publications. [In Persian]
(1386 AP). Politics. (Enayat, H, Trans.). Tehran: Scientific and cultural publications. [In Persian]
El Holmes, R. (1382 AP). Fundamentals of Philosophy of Ethics. (Olya, M, Trans.). Tehran: Qoqnous Publications. [In Persian]
Foster, M. B. (1376 AP). Gods of Political Thought. (Sheikha al-Islami, J, Trans. vol. 1) Tehran: Amirkabir Publications. [In Persian]
Graham, G. (2005). Behaviorism. (E. N. Zalta, Ed.), The Stanford encyclopedia of philosophy (Fall 2007 ed.). Retrieved from: http://plato.stanford.edu/entries/ behaviorism/.
Lux, S. (1393 AP). Power, a radical attitude. (Afrough, E, Trans., 2nd). Tehran: Ilm Publications. [In Persian]
Machiavelli, N. (1380 AP). Shahriar. (Mahmoud, M, Trans., 1st). Tehran: Attar Publications. [In Persian]
Mesbah Yazdi, M. T. (1380 AP). Philosophy of ethics. Tehran: International Publishing Company. [In Persian]
(1969). The Last Days of Socrates. (Tredennik, H, Trans.). Harmondsworth: Penguine Books.
Strauss, L. (1373 AP). What is political philosophy? (Rajaee, F, Trans.). Tehran: Scientific and cultural publications. [In Persian]
Trigg, R. (2007). Religion in Public life. New York: Oxford.
Waezi, A. (1388 AP). Critique of theories of justice. Qom: Imam Khomeini Educational and Research Institute. [In Persian]
afrough, E. (2022). The Major Challenges and Paradoxes of Secularism; A Theoretical Approach. Journal of Islam and Social Studies, 9(4), 7-32. doi: 10.22081/jiss.2022.62887.1887
MLA
Emad afrough. "The Major Challenges and Paradoxes of Secularism; A Theoretical Approach", Journal of Islam and Social Studies, 9, 4, 2022, 7-32. doi: 10.22081/jiss.2022.62887.1887
HARVARD
afrough, E. (2022). 'The Major Challenges and Paradoxes of Secularism; A Theoretical Approach', Journal of Islam and Social Studies, 9(4), pp. 7-32. doi: 10.22081/jiss.2022.62887.1887
VANCOUVER
afrough, E. The Major Challenges and Paradoxes of Secularism; A Theoretical Approach. Journal of Islam and Social Studies, 2022; 9(4): 7-32. doi: 10.22081/jiss.2022.62887.1887