Necessarily each epistemic set follows a method and logic. Weber, one of the founders of social science, claims that he uses the developmental logic for this science. On the one hand, he is considered to be a neo-Kantian thinker, so the main question of the article is how Kant's transcendental logic has been reconstructed in the developmental logic. To answer this question, a descriptive-analytic method has been used.
The results show that as the relationship between the a priori thing, that is, philosophy, and the a posteriori thing, i.e., empirical science, in the Kant's logic, is concomitant, that is to say, that philosophy provides the possibility of empirical science, this is also the case in Weber's logic, with the conceptual transformations that have undergone in Weber's logic.
Science is laden with value. Values make a part of the reality meaningful. Below the evaluating ideas, the ideal type is formed, as in the case of the Kantian noumena, determines the limits, so that the above thing is realized, through the notion of objective possibility from the perspective of generalized knowledge, sufficient; rather than the metaphysical necessity.
talebzade, H., & soltani, M. (2018). Max Weber and the Reconstruction of Kant's Transcendental Logic in the Developmental Logic of Social Science. Journal of Islam and Social Studies, 6(23), 30-55. doi: 10.22081/jiss.2018.66691
MLA
Hamid talebzade; mahdi soltani. "Max Weber and the Reconstruction of Kant's Transcendental Logic in the Developmental Logic of Social Science", Journal of Islam and Social Studies, 6, 23, 2018, 30-55. doi: 10.22081/jiss.2018.66691
HARVARD
talebzade, H., soltani, M. (2018). 'Max Weber and the Reconstruction of Kant's Transcendental Logic in the Developmental Logic of Social Science', Journal of Islam and Social Studies, 6(23), pp. 30-55. doi: 10.22081/jiss.2018.66691
VANCOUVER
talebzade, H., soltani, M. Max Weber and the Reconstruction of Kant's Transcendental Logic in the Developmental Logic of Social Science. Journal of Islam and Social Studies, 2018; 6(23): 30-55. doi: 10.22081/jiss.2018.66691
)